Efulethini elinendawo ephelele ye-100 m2. Ama-stylistics wangaphakathi afanelekile, kepha ngaphandle kokuphakanyiswa okuncane kokulahla nokucindezelwa.
Into okuzoxoxwa ngayo iyathakazelisa, okokuqala, iqiniso lokuthi umakhi wezakhiwo u-Olga Sellayina kwadingeka axazulule ukuhlelwa okuyinkimbinkimbi futhi aklama. Ekuqaleni, ifulethi lakhulelwa njengegumbi elinamagumbi amabili. Inamawindi amathathu: enye yegumbi lokuhlala, amakamelo okulala kanye namakhishi. Kepha ukwakheka komndeni wamakhasimende (umyeni, unkosikazi kanye nengane yesifuba) kwafuna amakamelo amathathu. Ngaphezu kwalokho, ukwanelisa ukunambitheka kwabanikazi, kwakudingeka ukunquma nge-stylistic yezangaphakathi, efanelekile, kepha ngaphandle kokuphakanyiswa okuncane kakhulu nokuhlukumeza.
I-Olga Selakina- umakhi wesitayela sayo se-copyright. Futhi muva nje, kuya ngokuya kuthokozela ukuqondiswa kwe- "fusion", okusho ukuxhumana okubonisa ukubheka kuqala kwezinto ezingahambelani. Isitayela sefulethi elichaziwe silungile ukufonela eduze kwe-postmodernism. Isisekelo salokhu sinikezwa, amafomu okuqala, ngokwezifiso amafomu ajwayelekile, okwesibili, ukucaca kanye nokucaciswa kwesixazululo esiyinhlanganisela futhi, okwesithathu, umbala, ngokwesiko kwezikhumbuzo zezakhiwo kusukela ekugcineni kwe-XVIII. Kuliqiniso, nge-postmodernnism yangempela, ikakhulukazi endalo yodokotela bakhe be-mudeologist michael, babonakala ngokuhlanganiswa okunesibindi kwemibala, ngokuqhathaniswa ngamanga ngamafomu e-canonical asetshenzisiwe. Kepha induduzo yezengqondo yayiyisisekelo kumakhasimende, ukuze i-postmodernist ngempela kuleli phalethi ingabhekwa nje kuphela ukuhlela nokuhlobisa amafomu.
Ngo-1977 Incwadi kaCharles Jenks "Ulimi Lokwakhiwa Kwe-Postmodernnist" (Kuhunyushelwe EsiRussia ngeStroyzdat ngo-1985), okubizwa nge- "Bible of Postmoderthnism" futhi kukhululwe kahle abahleli baseRussia emugqeni owodwa ngezincwadi nezincwadi "kanye noR. Venturi" kobunzima nokuphikisana ekwakhiweni kwezakhiwo. Ukufa kwesimanje kwamenyezelwa, i-antihumanity yakhe yagxekwa, ukungasebenzi kolimi lwezobuciko bokwakhiwa kwe- "Movement Movement", ukuwohloka kwethiyori yanamuhla nokwenza. Le ncwadi yaphawula ukuqala komgubho ocishe ube yishumi nanhlanu ePostmodersen Celebration ekubusweni komhlaba. Ama-Postmodernnism acashunwe imithombo yomlando imvamisa kakhulu. URam Kooloyas noBernard Chumi bakhumbula abakwa-Soviet Corntivists. UZha uHautits noDaniel Libes bebengaphansi kwethonya elisobala lemisebenzi yabaphezulu, ikakhulukazi i-El Lisitsky. UMichael Greivz waphenduka izakhiwo zakhe ezincwadini ezibukwayo ekubusweni kwakudala. Ekugcineni, iqembu le-Architectonica elinamahlaya amakhulu agaywe imibono yokuhlobisa esebenzayo yamashumi ayisithupha.
Ekuqaleni, efulethini kwakuyinto eqinile, enezinsika ezine zenethiwekhi kanye namabhulokhi amabili ezokuxhumana, ngamabhokisi okuphoqa kanye nomoya ongezansi ezinhlangothini zombili zomnyango wokungena. Maqondana nokungena - amawindi amathathu, ububanzi maphakathi nezinhlangothi ezimbili zokukhulisa. Isikimu somthombo sesiqale saqhubeka nomqondo wesikhala ngegumbi eliphambili eliphambili emakamelweni aphakathi nendawo ahlala ngakwesokunxele nakwesobunxele. Izakhiwo zomsebenzi zancishiswa ekuhambeni. Okulandelayo, kwakudingeka ukuthuthukisa uhlelo ngaphambi kokuhlelela okugcwele, kucatshangelwa zonke izifiso nemikhuba yabanikazi, futhi kuletha isitayela, ubuntu nokuhlobisa okuhlobisa kukho.
Ngokwemikhawulo yokufakelwa okunengqondo, udonga lwezitini olunobukhulu be-12cm lungangcono kakhulu kunokuhlukaniswa kwe-plasterboard. Ukubaluleka okubucayi kwesitini kubalulekile lapha ngezinto ezingezekile zomsindo noma ukugcwalisa uhlaka lokuhlukaniswa kwe-plasterboard nge-absorber. Ngokusho kwe-snip yamanje II-12-77, Ingxenye II "Isivikelo Sokuvikelwa" Kuze kube manje, indlela ejwayelekile yokwandisa ukuhlanganiswa kwemisindo yezindonga nokuhlukaniswa komsindo womoya ngaphandle kokwenyuka okuphezulu kokudonswa kwensimbi noma ngokhuni olwengeziwe ngohlaka olubizwa ngokuthi "oluguquguqukayo" mncane Amapuleti avela kwa-DryWalll, DVP, njll amashidi kanye nodonga olukhona lugcwele i-soud-assorber (imvamisa ingilazi noma uvolo wamaminerali). Ngasikhathi sinye, uhlaka lunamathele ngokuqinile odongeni, futhi elibhekene nalo linamathele ngokuqinile kwisidumbu kwizipikili noma ngezikulufo. Ngenxa yalokhu, ukudlidliza okuzwakalayo ngesikhathi somsindo oshaqisayo kudluliswa kusuka odongeni ngokusebenzisa i-crate noma iphrofayili ngqo ku-Uptive futhi kugcinwe ngempumelelo yigumbi eliseduze.
Isikhungo sendawo yokuhlala kanye nokoqobo, nangomqondo ongokomfanekiso kwakukhona igumbi lokuhlala elinefomu lendilinga. Imingcele yayo imakwe nge-rash emise-semicircular, idluliselwe ku-symmetric, ichazwe yi-radius ingaphakathi elingaphakathi. Eduze kwamafasitela, avalwa ngezindawo ezihlala endongeni yangaphandle. Indawo yalokhu kuqhekeka iboshwe kumakholomu okuphamba afihlwe emehlweni. UFalstrenka wenza igxathu, engafinyeleli ophahleni, futhi, ngaphezu kophahla, "okugcwele", kusukela ekhishini, kwathathwa ekujuleni kwefulethi, kwadingeka uhlobo oluthile lwendalo. Manje umuntu ongena efulethini akayona "ukuphumula" ngokubheka endizeni eyisithulu, ebheke egumbini lokuphumula nefasitela lokugoqa, ukuze igumbi lokugoqa libonakala lishaywa ukuze lihlangane nesimenywa.
Ebhange lengulube yemibono
IKhabhinethi endala enhle yodonga, ngokuhambisana ngokuphelele negama lakhe, cishe lonke udonga lwegumbi, langena esikhathini esedlule. Wafika esikhundleni sakwaWatshelobe, ngokusemthethweni, ngokushintshwa kwekhadinali 'kobuso' nokwenza ngcono uhlelo lokuvulwa kweminyango ye-High-Ender End, eyayilondoloze uhlelo lokuhleleka kwangaphambili. Manje isizukulwane esisha esizukulwaneni esisha se- "Wall" Amakhabethe - ikhabethe, ekugcineni lifafazwe nodonga. Futhi kakhulu kangangokuba kungaba kufaneleka kakhulu ukubizwa ngokuthi "udonga lweKhabhinethi".
Beka ikhabethe eliseduze nodonga kulula. Easy ngokwanele futhi ushumeke nge-niche. Kuyadingeka kuphela ukukhathazeka ngakho kusengaphambili ngosayizi wayo noma ukwazi ukuthola ifenisha ngeJiyomethri enikezwe. Kunzima kakhulu ukudala udonga olukhona ngasikhathi sinye ikhabethe. Akuphathelene nama-niches ajwayelekile noma amashalofu, embozwe yi-plateboard yensimbi. Konke kuthakazelisa ngokwengeziwe. Ingxenye yodonga inikezwe zonke izimfanelo nemisebenzi yekhabethe. Iminyango eyisithulu nesobala, amashalofu nokuhlobisa okuhlobisa - konke kunamathiselwe kwizakhi zokwahlukaniswa okwakhelwe ukwethenjwa kusuka ezitini zabe sezihlwaya. Ekwenzeni lo mmeleli othize wesizukulwane esilandelayo, ubunzima obukhulu bekuwukukhiqiza iminyango yengilazi. Ingaphezulu emaphethelweni abo kufanele ngabe linqunywe emsakazweni ochazwe ukuvulwa okuyindilinga. Ukunemba okukahle kokubhangqa kokuvulwa kwangaphambi kokuvulwa kwayo kukwazi ukufeza kusuka kumakhosi weglasi abasiki hhayi ngokushesha.
Kungashiwo ukuthi igumbi lokuhlala eliyindilinga lidlala kuleli cala iqhaza elifanayo iqhaza elidlalwa amakamelo okuhlala ezifundani, akhunjulwa yizincwadi nezincwadi zomculo. Kodwa-ke, ubukhona endaweni yonke yekholomu eyindilinga efana nesiGrikhi sasendulo noma, kunalokho, amasampula asendulo aseGibhithe angaletha emcabangweni we-atrium. Enye yezici zesimo se-postmoderrnism ukuthi ngaboleka imininingwane ngokuzithandela evela ku-eras ehlukile futhi ihlanganisa ngendlela elula. Esimweni, ukwakheka kwezindawo ezintathu eziseduzane kuyathathwa kuzungeze ikholomu, ukuvala imibono ethembisayo evela ephaseji, ekhishini, egumbini lokuhlala, ngisho nangomnyango ovulekile, ehhovisi. Kakade kusesimweni somsebenzi wokwakha kwaba sobala ukuthi, ngenxa yokushoda kwale ndawo, ama-accents okuhlobisa angadingekile awadingeki lapha. Ngakho-ke bashiye kuphela okubalulekile okubalulekile. Ngenxa yalokhu, ikholomu eyodwa kuphela eyayigcinwe esikhaleni phakathi kwegumbi lokuhlala, ikhishi kanye nehasikishi, kanti enye ingxenye-colonna "ibukeka" odongeni olusegumbini lokulala. Kwabalwa kwanele. Amakholomu amabili asele afihlekile ezindongeni (ukuze afakwe kahle ukufakwa komsindo akusuki ebhodini, kepha angenwa kakhulu yizitini).
Igumbi lokuhlala ngokwalo lihlukaniswe izingxenye ezimbili: Kokunye kukhona isofa nezihlalo ezinethebula lekhofi, kanye nethiyetha yaseshashalazini yasekhaya, kwelinye, iqembu lokudlela ngethebula lengilazi. Izindawo "Ukuncintisana" nomunye ngamamitha angeziwe. Kodwa-ke, akusuli umuzwa wokucindezelwa, njengoba ama-louses abushelelezi andisa isikhala futhi adale umdlalo othambile wokukhanya.
Umbuthano, ubeke phansi maphakathi negumbi lokuhlala, uphindwaphindwa ngama-accents ezinhlaka ezimisiwe ophahleni nendawo yamalambu. Amalambu ahlukaniswe ngamaqembu asebenzayo: imithombo ehlukene ingaphezu kwetafula lokudlela; Isikhungo sejometri sombuthano ophambili siqopha i-chandelier ngokumiswa okuningi; Ekugcineni, ithonsi le-plasterboard design yophahla lizogcizelela ukukhanyiselwa okufihliwe. Ngokuya ngesimo somoya, ungashintsha umbala wokukhanyisa igumbi lokuhlala, kusuka ku-Bluetic Soft Bluetic Purple kuphuzi. Ngokuqondene nombala wezindonga, abanikazi baye bamisa ngokushesha imibala ye-pastel ethambile, ngoba bakubheka njengokubalulekile ukuthi ifulethi ngeke liphonswe emehlweni, okumemeza izithunzi.
Ikholomu ehlobisa indawo ehlanganisiwe yegumbi lokuhlala nekhishi ihlotshiswe nge-gypsum ne-drywall. Amajamo ashubile wesiqu kanye nezihloko ezifana nezihloko zifana nohlobo lwezobuciko bethempeli laseGibhithe lasendulo. Ngesabelo esaziwayo sokucabanga, ngisho nasekubuseni kwanamuhla, ungathola izihloko ezingcwele zezimbali zaseGibhithe zeLotus. Imibhobho engandile kwikholamu uqobo iboniswe ngaphezulu (ibhande le-tipper) futhi kusuka ngaphansi (isisekelo) inqwaba yeziqu zeLotus. Okokuqala amakholomu anezihloko zemifino ngesimo se-lotus ne-papyrus efihlekile, kanye namakholamu esundu anomgqomo obushelelezi avele ethempelini likaFaro v of the Sahura Dynasty e-Abusir. ULotus usekelwe emhlabathini, isiqu sakhe siyawanqoba amanzi, futhi imbali ivela emoyeni futhi yambulwa ngaphansi kwemisebe yelanga. Okusemqoka futhi, okusobala, okushiwo kokuqala kwale mandla angokomfanekiso we-Mysebtopoietic ahambisana nokuqala kwabesifazane. Ngakho-ke amanani akhethekile angokomfanekiso we-lotus: ukuzala, ukuchuma, impilo, udumo; Umhlaba njengomongo ozinzile, ozicabangela wena; Ukudalwa okuzenzakalelayo, ukuzalwa kwaphakade (ubuNkulunkulu, u-superhuman); ukungafi nokuvuswa kokuphila okuphakade; Ihlanzekile, ingokomoya. Njengesifanekiselo se-Upper Egypt, iLotus yayiphikisana ne-papyrus-mblem ye-exprist ephansi.
Ekuthuthukisweni okwengeziwe kwephrojekthi, badlalwa indima ebalulekile ngokucatshangelwa kokusebenza. Yilokhu umnikazi wefulethi arthur athi: "Uma usebenza ezindlini zethu phambi kwe-Olga, kwaba nomsebenzi onzima. Manje iningi labaqambi abaningi benziwa vele bakha inhloso ebabazekayo, ngaphandle kokukhathazeka ngokusebenziseka. Okwethu Umndeni, ukusebenziseka kwakungabalulekile ukwedlula ukubukeka. Ubuhle bobuhle, kepha kuyadingeka ekuhloleni kanye nokuqala okuqala ekhaya. " Ngokuvamile, asinakuphansi mayelana nokusebenziseka kwabaphethe kwefulethi. Unkosikazi ka-Arthur wayedingeka hhayi ekhishini elinethezekile kuphela, kodwa futhi nethelula ehlukile yokuhlanza izingubo nomshini wokuwasha noworworter. Ukuze wenze lokhu, wabeka i-chulatone encane ngakwesokunene sokungena efulethini phakathi kwephaseji nasekhishini. Ukuchithwa kwewashi lokuhlanza ikholomu eyindilinga esevele ishiwo.
Ukwakheka okulungile kwejometri yegumbi lokuhlala kanye nokuhlelwa kokuhlelwa kokuqala okuthi "Break" ngumlobi wephrojekthi ngokuhambisana ngokuphelele namasiko e-postmodernism. Umugqa obushelelezi wodonga, usika izingubo, ubeka i-trajectory yokunyakaza kwe-angenayo: kusuka emnyango - uye ekhishini, egumbini lokugezela lezivakashi noma egumbini lokuphumula. Umugqa we-wavy wokwahlukanisa ugxile endaweni yamalambu ophahleni kanye noshintsho lwezinto zokwakha phansi (i-parquet / tile). Ngasikhathi sinye, ukungena egumbini lokuhlala kuguqulwa ngakwesokunene, futhi indlela eya kuyo ayibukeki njengomugqa oqondile, kepha ingxenye yama-sinusoids. Ingaphakathi le-postmodern akufanele lilandele izinkambiso ze- "Golden Isigaba", kubaluleke kakhulu ukubheka kabusha amasampula ajwayelekile lapha, ukuze afake isandla kuwo, ukuze avumelanise nemibandela ethile. Isinqumo esifanayo sokuhlela senze ukuthi sikwazi ukubona kahle igumbi lokulala lisuka kubavakashi nakwabanikazi ngakwesobunxele komnyango. (Kuyacaca ukuthi indawo yokugezela iboshelwe ngokuqinile endaweni yabaphangi, kepha kulokhu ukuhlela kanye nohlangothi lwezobuchwepheshe kuhlanganiswe ngempumelelo.) Ngakho-ke, ingxenye yezomnotho yendawo yokuhlala nezokungcebeleka ihlukaniswe .
Ikhishi langena endaweni esondele kakhulu ekujuleni kwefulethi, phakathi kodonga oluthwala nokuwasha. Umphumela wokuthi "Isimo" sezakhiwo kwakungu-Itilitantian kuphela, ngaphandle kokungcola kwaleyo ncazelo, okuthi ngokwesiko okuhlala ezindaweni eziningi zaseRussia (indawo lapho wonke umndeni uya khona futhi kukhona izingxoxo zomndeni). Isixazululo sekhishi sasingekho masinyane. Ekuqaleni ukwakheka kwe-angular kwacatshangwa. Kepha ngale ndlela, indawo ewusizo yalahleka, kwakungekho ikhabethe eyengeziwe. Futhi ngokuqhubeka kwesikhathi, kungenzeka, mhlawumbe kuphela umbono ofanele ukubeka yonke imishini emigqeni emibili efanayo, bese ubeka itafula phakathi, udonga. Umugqa "wakwazi" i-postmoder cuisine elt ekhanyisa ngaphezulu kwedeskithophu ne-metal hood, nakwelinye iKhabhinethi, uMiele ehlaba umxhwele, i-non-stragreetor miele (i-microwave kanye ne-TV. Ithebula elisebenzayo elimbozwe nge-laminate kanye nezihlalo zathola abanikazi uqobo. Ngezinto ezinkulu ekhishini, kanye nakukonke efulethini, kufakwe uhlelo olufudumele lwaphansi. Inani eliphansi lezinto zokuhlobisa ligcizelela umnyombo osebenzayo wekamelo, njengoba konke ukunakwa endaweni yokuhlala kunikezwa indawo yokuhlala jikelele.
Ekamelweni lokulala, umnikazi wefulethi afisa ukudala noma iyiphi into yoqobo yoqobo. U-Olga Selakina wacela ukwakha lapha, njengasegumbini lokuhlala, umjikelezo ozungezile. Ngokusho kombhali wephrojekthi, amakholomu egumbini lokuhlala futhi igumbi lokulala laphenduka "okuhlukile, kepha izihlobo." Lokho kubo, okukhona egumbini lokulala, kune-cap ephansi nobulungu obuvundlile, kuyilapho "udadewabo" wakhe egumbini lokuhlala asatshalaliswa ngokuqondile. "Bekukhona thile kuthakazelisa ukubeka udonga, okunamathiselwe embhedeni," kusho u-Olga. "Bengingafuni ukulenga ekhanda." Ukusetshenziswa kwepulangwe kuvunyelwe ama-niches ambalwa endizeni. Udonga uqobo lwaso, ngenxa yokwakheka kwentambo emisemishini efana ne-cauldron, "ukugeleza" ngokushelela "ophahleni. I-KSLOV: Lo mklamo upendiwe ngombala ofanayo nezindonga zekamelo lokulala, futhi ngaphezu kwalokho kuhlotshiswe emaphethelweni wokulungiswa okwakhelwe ngaphakathi.
Engxenyeni efanelekile yefulethi kukhona izingane ezizayo. Ngenkathi ingane isencane kakhulu, isetshenziswa njengehhovisi lesahluko somndeni. Njengoba ukwahlukaniswa kwekhanda le-semi-head eduze kwegumbi lokuhlala, izinto eziphambili zomoya wekamelo (ikhabethe nombhede) kwakufanele zibe khona eduze kodonga oluphambene. I-Septum ngokwayo ifakwe izindiza eziningana ezivundlile. Zenziwe ngepulangwe futhi zingasetshenziswa njengamashalofu ezincwadi. Eduze kwefasitela, njengamanje kunetafula elibhaliwe kanye nesihlalo sangathi. Kepha inqubekela phambili yesaladi yomthunzi wezindonga kanye ne-chandelier ehlukahlukene ayivumeli ukukhohlwa ngenhloso yangempela yegumbi.
Ekugcineni, engeza ukuthi iphrojekthi yonke isetshenziswa ngesikhathi esifushane - izinsuku ezingama-60. Ngalesi sikhathi, imisebenzi yokwakha ayizange yenziwe kuphela, kodwa futhi nayo yonke imimoya edingekayo yathengwa. Ukusebenza kahle kokuthatha izinqumo akusona isici esibaluleke kakhulu ekwakhiweni kabusha kwefulethi kunesifiso sobuhle nokusebenziseka. Iqiniso lokuthi kulokhu lijoyine ngenjabulo wonke amaphuzu amathathu - ukufaneleka akuyona kuphela umdwebi wezakhiwo u-Olga Sellayina kuphela, kodwa futhi nabanikazi befulethi. Manje ubunzima kanye nama-peripetics wokwakha asemuva, futhi kubo impilo entsha iqala endlini entsha.
Abahleli baxwayisa lokho ngokuya ngekhodi yezindlu yeRussia Federation, ukuxhumanisa kabusha kwe-Reporganization kanye nokuvuselelwa kabusha kuyadingeka.
Umakhi we-Olga Sllzkina
Bukela amandla amakhulu