Umlando wale ndlu endaweni engaphansi kweJurmala awuvamile: baqala ukwakha i-canopy yezimoto, futhi bakha indlu ehlonishwayo ngesitayela sekoloni.
Othile wakha ikhaya lakhe ngokunembe ngokwemidwebo, amasu, amahlumela. I-Acto- "" ibhala ohambeni, "kuya ngezidingo ezandayo. Eshintsha njalo futhi ehambisana nephrojekthi yokuqala. Cishe zombili lezi zindlela zinelungelo lokukhona, ngoba into esemqoka ukugcine ukuthola indlu yangempela.
Lesi sakhiwo siyiphrojekthi yokuqala ezimele ye-Uldis Galant. Isimo esingajwayelekile ukuthi ukwakheka kwe-Uldis akusona umdwebi wezokwakha, kepha umakhi wezakhiwo nomklami. Eminyakeni ethile, wasebenza eKhomishini ekuxhumaniseni amaphrojekthi wokwakha ezakhiweni zokuhlala, ezenzeke ekwakhiweni kwezindawo ezindaweni ezitholayo, aklanywe futhi abuyiselwe uthango lomlando eRiga naseJurmala. Ngalesi sikhathi, ngokwezwi lakhe, seliqoqe umuzwa wokuthuthuka komlando, ukuqonda ngesitayela sokwakha amadolobha aseLatvia. U-Iochen wayefuna ukuzakhela indlu uqobo, eqhubeka namasiko emiklami yeBaltic.
Icala lalingalindelekile. Umnikazi wendlu yesikhathi esizayo wayala i-UlLis iphrojekthi yocingo ezungeze isiza esidala esitholakele ngesakhiwo esincane. Lesi sakhiwo (indlu ethokomele, kodwa kunalokho) ngemuva kokwakhiwa kabusha kwenzelwe abazali bakankosikazi kanye novivinyo lomnikazi. Kwahlelwa ukuthumela izingane ezimbili zekhasimende ngeholide lasehlobo. Lapho kwakhiwa uthango, futhi indlu yakudala yakhiwe kabusha, umnikazi wanquma ukuthatha ukuguqulwa kwesiza futhi wacela futhi. Lokhu kwavela i-gazebo ye-pergobo yamapulangwe. Bafanelwe indaba ehlukile, futhi kungekudala kamuva. Okwamanje, kwanqunywa ukwakha isakhiwo esithile sezomnotho nge-canopy yezimoto. Kepha enqubweni yokusebenza ngemidwebo, umnikazi wanquma ukuthi igalaji elifudumele lingaba lula kakhudlwana kwi-sopnopy yamaphaphu, futhi indlu yehlobo iyadingeka okungaphezulu kwesikhwama sezidingo zasendlini. Le phrojekthi yaphinde yabuyiselwa, kwavela igumbi lokudlela ekhishini, izingane ezimbili negumbi lokugezela. Ukwakha sekuqalile lapho umniniyo enquma ngokungalindele ukuvula indlu yehlobo ukuba ifudumale. Ngokusobala, esigabeni sokuphothulwa komsebenzi, umcabango wavela ukuhlomisa ekwakhiweni kwekamelo labazali.
By the way, umakhi uqobo akaboni lutho kule ndaba kule ndaba futhi ubheka njengokujwayelekile. Ngokumangazayo kunalokho, iqiniso lokuthi yonke imibono yeKhasimende eligunyaziwe lalihlanganiswa, kepha indlu ayizange iphenduke "shanghai" omncane, okubandakanya ukuhlaselwa okuhlukahlukene okuhlukahlukene. Akukho okufana nalokhu! Kwavela indawo yangempela, ethokomele, yesimanjemanje futhi ende kakhulu yokuhlala unomphela, abanikazi abathandana nabo bachitha isikhathi esithe xaxa kuyo kunaseVilla abamele ulwandle lwaseBaltic. Lokhu kukukwazi ukukufeza kanjani? Yilokho ngempela okufanelwe yingxoxo eningiliziwe.
Amakamelo ahanjiswa endlini yochungechunge, ngakho-ke esigabeni esithile kwakukhona ingozi yangempela yokuthola ukufana kwemoto yesitimela nesakhiwo esifanele: i-corridor ende enobuningi beminyango. Ukuze ugweme lokhu, kwakudingeka ukuba eze nomphathi othile omile, okwazi ukuguqula ukubukeka kwendlu, nengaphakathi laso. Uldis Galantis ehlongozwayo ukwakha ummeli ongaziwa-folder oshiya ngaphandle kwesakhiwo esakhelwe ekuqaleni. Ngokwemvelo, uphahla olunjalo lwadinga izakhiwo ezengeziwe ezisekelayo. Ukugxila okusebenzayo okusebenzayo kokungavunyelwe kwendlu. Okunye kwalokhu kwaqhamuka namakholomu amaningi alula. Zenziwe ngomuthi ofanayo ophakanyiswa yindlu, wapenda ngombala ofanayo. Lawa makholomu enza isakhiwo esibukeka njengezakhiwo zendabuko ngesitayela samakoloni, ngokushesha saqala ukubukeka njengokuthile okuvuselelekayo. Kusesikhathini esihlonishwayo. Yize umdwebi wezakhiwo ngokwakhe ethi, esusa lezi zinsika ezine, akazange acabange nganoma yiziphi izitayela, kodwa umane walandela ukuqonda kanye nesifiso sokwenza indlu ivumelane ngangokunokwenzeka.
Ngokusekelwe ekuhlolweni okufanayo, kukhethwe upende. Ekuqaleni kwahlonza iKheli endlini kamama. Ngemuva kokupenda kwakhe umdwebo waqala ukubheka ithoni efanelekayo yesakhiwo esisha. Into esemqoka yilokho umakhi agcizelelwa kuyo, - ukuze ekhaya akuhambelani nombala, kodwa kuhlanganiswe kuphela. Ngaphezu kwalokho, umbala bekufanele uphathe "isakhi somlando" ukuze isakhiwo esisha singabukeki "okusha" ngokumelene nesizinda sokwakhiwa kwendawo yonke. I-grey-pistachio, okuwumphumela wamabutho akhetha, njengoba bekungafanele kube ngcono ngalezi zidingo. Ngakho-ke, ngemuva kokupenda kokugcina, indlu ngokushesha "ilungele" ekumeni kwezwe, njengokungathi ime lapha isikhathi esingaphezu konyaka.
Uma sikhuluma ngesakhiwo sangaphakathi, bese sisesitezi sokuqala (indawo yokuhlala yanoma iyiphi i-100m2) yabeka igumbi lokudlela lasekhishini, igumbi lokuhlala, igumbi lokulala labazali, igumbi lendodakazi kanye negumbi okuwukuphela kwegumbi lokugeza. Ngasikhathi sinye, ukwakheka akuphumelelanga ngenxa yokuphelelwa ngamandla, okuvame ukuba nale ndlela yokwakha. Konke, ngisho nezakhiwo ezincane kunazo zonke zibukeka zinengqondo futhi zicabange.
Igumbi lokuhlala elisekhoneni elinendawo yomlilo emiseshini negumbi lokudlela lasekhishini linokufinyelela okuhlukile engadini. Igumbi lokulala labazali lihlukaniswa negumbi lonke elinodonga olushelelayo lwengilazi ye-matte. Uma kuvuliwe, ungavuma indawo yomlilo yomlilo ngaphandle kokuphuma embhedeni. Ngendlela, indawo yomlilo yaqhamuka kule ndawo kuphela lapho kunesidingo, ipayipi selidlulile lapha. Ekuqaleni, umbono wokuxhuma indawo yomlilo eyengenhla ngodonga oluqondile wabonakala ume umehluko ohlekisayo, waze wancenga nabanilashi ukuba bayeke ukusebenza kwalo. Kepha ngemuva kokuphothulwa kwezokwakha kwavela ukuthi indawo yomlilo ifanelana ngokuphelele ekhoneni elihloselwe ekhoneni, futhi manje kungenye yezindawo ezipholile kakhulu ekhaya.
Esitezi sesibili, engxenyeni yomkhulu, indodana itholakala, mhlawumbe, okungajwayelekile kakhulu endlini. Okokuqala, awukho umnyango wokungena, noma i-tambura noma i-corridor, okungenani ngandlela thile igumbi. Isitebhisi esipholile siphela ngokuqondile egumbini elithatha lonke iphansi (15m2). Okwesibili, ngoba iwindi eliyinhloko lekamelo liya ngaphansi kophahla oluphahla, elinye iwindi lenziwe ophahleni oluphindwe kabili, i-attic. Ukuqokwa kwakhe ukujoyina ingaphakathi, futhi "ukunika" ukukhanya kwalo kosuku.
Cishe wonke amawindi esakhiwo esisha abheke ngakunye - indlu yomama. Futhi isiqhingi phakathi kwezakhiwo sincane. Kwaphinde kwavela lokhu ngengozi, ngemuva kwakho konke, i-Economic Saraike, eyayihlelelwe ekuqaleni, futhi kufanele ibe seduze kwendlu enkulu. Ukushaya "isakhiwo esiqinile", igceke elijwayelekile lihlelwe phakathi kwezindlu, ezibucayi. Ngendlela, ukuhwebelana okuphoqelelwe kwezindlu kwavela ukuthi kube lula kakhulu. Njengoba abanikazi babehlanganyela nathi, ibavumela ukuba bazizwe bevakashela umkhwekazi kamama - futhi ngasikhathi sinye ngokwahlukana, ngaphandle kokuphazamisa noma ngubani futhi kungacasuli. "Cabanga nje," kusho umnikazi ngaphandle kokubamba ukumamatheka, "vuka ekuseni, ama-piers afudumele etafuleni, futhi akukho mikhwekazi. Eqinisweni, abanikazi nezingane zabo bamane bakhuleke umama wabo - umphathi kagogo, wakwazi ukuba ngumphefumlo hhayi owakhe kuphela, kodwa futhi nendlu yezivakashi zabo. Imizamo yakhe yendlu ayibukeki njengeketanga lesikhashana, lapho abanikazi bashaya khona. Kuyahlale kumnandi lapha, kuhlale kulungele umhlangano wezingane nabangane babo. Ngendlela, igceke likuvumela ukuthi ukhulise ngokushesha i-Space Space Chichch-Dining Igumbi, kudingeka kuphela ukuvula iminyango yengilazi ye-BILLVE. Kungenzeka futhi umane nje wenze itafula egcekeni, yize imibuthano yomgwaqo ivame ukusebenzisa i-gazebo-pergola.
UPergola wenza omunye umsebenzi. Ebanzi futhi ephezulu, kungumbuso wezokwakha wengadi, uxhuma konke ukwakheka kwawo okuyingxenye, kwezomnotho kanye nokuzijabulisa ekwakhiweni okuphelele.
Ingxenye yokuhlobisa, efakwe "ngegama" le-host, iyindawo yesimanje, elungiselelwe kahle ngaphandle kwezimbali eziqhakazayo ze-landscape kanye nezihlahla zokuhlobisa eziqhakaza izimbali. Uthango olufanayo lusemngceleni onomakhelwane sibuke amagilebhisi asendle, esivame ukuvalwa futhi sisikiwe, ukuze singakhuli ngobudlova futhi asilahli.
Ingxenye yesithathu, yezomnotho, ngosayizi, ayiphansi engadini, ingabe ukuhanjiswa komkhwekazi othandekayo (inkosikazi enobuhlakani yalesi sikhungo salezizwe). Ngokusho kokuqiniseka kwakhe okujulile, icebo akufanele nje lithokozise amehlo, kodwa futhi lizuze. Ngakho-ke, ingadi enomthombo abamba ukushisa iphukile lapha, ingadi yezithelo ihlelwe, kukhona nesakhiwo esincane lapho kuhlala khona onogwaja. Cishe ugogo ucindezela ingadi. Kuyimizamo yayo etafuleni nganoma yisiphi isikhathi sonyaka - izithelo nemifino yazo. I-Akakaya lapha ikhula sitrobheli- ungasho nje ukuthi amalungu omndeni asencane! Kepha, ngokungathi sína kwezilimo zakhe, umkhwekazi othandekayo akakhohlwa ukuhlobisa konke lokhu kungadini. Emibhedeni minyaka yonke, inani elingafanele lemibala ehlobo ehlobo iyatshalwa. Ngakho-ke le ngxenye yensimu ihlala ibukeka imnandi, iyodwa, inobungane, njengoba kunjalo, nenkosikazi yayo.
Ngakho-ke, cishe ngu-Akhmatova: "Lapho wawukwazi, kusuka kuhlobo luni lweSera ..." Kuyavela ukuthi into ethembisa ukuthi ayinathemba ngokuphelele ekubukweni kwezakhiwo ingaphendulwa umthombo futhi ngokufanayo isikhathi umngevo wesethi ephelele yemibono engavamile. Kakhulu, dala, ukulandela kuphela umuzwa oqondile wangaphakathi wokuvumelana nobuhle, okukulowo nalowo kithi.